Make your own free website on Tripod.com

Theory of an antidote


The antidote proposal is sustained in the diagnosis of the fact that as well as the physical processes in the nature obey to an order and to law that guarantee the harmony of the processes, in the society, for power to live in a respect environment by the other, by the environment, by the property and the life, it is necessary that the men fulfil the social law. The social law is a law of law under the one which should be governed the acts of the men. The transgression of the law brings as consequence the crime, the decadence and the human degradation. The social law under the one which should be governed the actions of the men is a moral law, it is the law of God.


The law's God serves to the man to know the character of his acts, and the obedience her is a guarantee for the social harmony. The law can not be changed, it did not change it God, and by that did not have to be changed was necessary that Christ came to the world, demonstrated that was possible for the man to fulfil it and to offer to the human being be able to make it. Paid Christ by his life the punishment that deserves all that that it has disobeyed the law. But if is repented, it recognized his disability of fulfilling by if alone the law and decides to begin a new life helped with the power of God, certainly is going to be a man that will provide in good to the society, demonstrating as soon as it is a be suitable for the life.


If God presented the law to the man as good and perfect to guarantee the social harmony and it did not authorize an alone change, it is must of the man to compare his life with her and to recognize the indignity of his own character, to recognize the disability of fulfilling by its own means with the requirements of the law. To request to Christ - antidote - power to fulfil it, and not to obey those changes that they have made the men to the law's God.


The law in no way intends to show to God as a be severe, but if, presents the need of be kept with much zeal. Because of his strict obedience depends the only one lasting and real possibility on welfare and on life for the humanity.


The love term is defined as the full fulfillment of the law(1). When the man requests to Christ power to follow his life, it must imitate the works of mercy, justice and love that accomplished Christ by the humanity. When the man devotes to God the attention and the obedience, as bequest in his decalogue, has love by him. When the man for example it does not lie, it does not steal, not bush neither yet in thought, expresses in this way love by the other. The real love, it is to keep the law yet toward the enemies.


Few imagine the serious social consequences that are obtained when the men, for example, they decide to steal, to kill, to adulterate, to lie, or decide to transgress the Sabbath day ordered by God to rest, recall its works and in this way to recognize and to obey to God as creative. Each act that accomplishes the man disobeying the law of God has consequences with respect to other persons and respect also. In a society we depend some on others. Only it can be guaranteed the living together and the life, if the man helped by the power of Christ accomplishes a strict obedience to the law.


When the humanity decided to disobey or to change the law's God, was made culpable of death, because that is the pay by the disobedience of the law. To replace this eternal punishment, solely Christ could satisfy the requirements that the justice was claiming by the rape of the law. only Christ could show the love of the Father by the humanity, to attempt in this way to persuade to the man of the truth. Only Christ has power to renew the life of the man, and to re-establish his nature weakened by so many disobedience years to the law, to a living together condition, mutual respect and of life. Christ is presented as the only one factor, as the able universal factor of making this by and for the man.


When in the simulation process was experienced on the power that could have the antidote or universal factor to reduce the social degradation, was observed that the subjects indicated as possible bearing of the antidote, provide to a social group, with a high efficiency probability, positive actions. Returning even acts of good yet toward those that the have treated wrong, avoiding thus the reproduction of the violence.


In the society could be observed greater violence levels of not to be present men that thanks to God - antidote - that acts in them, achieve through its actions to offset the degradation of the humanity.


The results of the experimental simulation show that, no matter how much is underestimated or is wanted do not know the power of the antidote here treaty, is not there can let of observing that those persons that recognize the disability of keeping by if same the God orders, and decide to obey and to imitate the character of Christ being supported continually in his being able to keep your law, turn out to be subject that practice the living together, the mutual respect, to the property and to the life in better form that those that lack this factor.


The antidote is a solution to easy access for the man, it is economic, it is well known, alone corresponds to you to each man to decide if accepts it as the formulates that guide your life or on the contrary rejects it. Depending within which will be the decision of human being, if accepts the factor the consequences resulted in a living together environment, where exist the mutual respect, to the environment, to the property, it is formulates an for happiness and for the life. But if is rejected is very little probable to wait something different from a disorganization environment, pollution, corruption, degradation and death for the individual as well as for the rest of the humanity.


1. Romans 13:8,10, Galatians 5:6,14, 6:2, 16:23, James 2:8, 4:17

























The Law's God

Exodus 20 (English-NIV)The Bible Gateway


I

"You shall have no other gods before me.

II

"You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand [generations] of those who love me and keep my commandments.


III

"You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.


IV

"Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates.

For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.


V

"Honor your father and your mother, so that you may live long in the land the LORD your God is giving you.


VI

"You shall not murder.

VII

"You shall not commit adultery.

VIII

"You shall not steal.

IX

"You shall not give false testimony against your neighbor.

.
X

"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."



The Law's God -in the New Testament-

I

"Worship the Lord your God, and serve him only". (Matthew 4:10)

II

Dear children, keep yourselves from idols(John 5:21). "Therefore since we are God's offspring, we should not think that the divine being is like gold or silver or stone--an image made by man's design and skill (Acts 17:29).

III

All who are under the yoke of slavery should consider their masters worthy of full respect, so that God's name and our teaching may not be slandered. (1 Timothy 6:1)

IV

Then he said to them, "The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath". (Mark 2:27,28)

For somewhere he has spoken about the seventh day in these words: "And on the seventh day God rested from all his work." There remains, then, a Sabbath-rest for the people of God; for anyone who enters God's rest also rests from his own work, just as God did from his.(Hebrews 4:4,9,10)

V

Children, obey your parents in the Lord, for this is right. "Honor your father and mother" --which is the first commandment with a promise-- "that it may go well with you and that you may enjoy long life on the earth". (Ephesians 6:1-3)

VI

"Do not murder. (Matthew 19:18; Romans 13:9)

VII

"Do not commit adultery. (Matthew 19:18; Romans 13:9)

VIII

"Do not steal. (Matthew 19:18; Romans 13:9)

IX

"Do not give false testimony. (Matthew 19:18)

X

"Do not covet. (Romans 7:7, 13:9)


(2) Source: data gathered by the Viteri sirs.


Copyright 1973, 1978, 1984 by International Bible Society. All rights reserved. For usage information, please read the NIV Copyright Statement. Gospel Communications Network (GCN). Online Christian Resources. A Ministry of Gospel Films, Inc. webmaster@gospelcom.net


This page hosted by Get your own Free Home Page